Longtime East Village resident Anton van Dalen shared this clipping with us from the Daily News dated Feb. 8, 1967.
Titled "East Village Theme Is Now Love and Let Love," the piece begins with a bang, so to speak:
There was a time when you could knock on any of a dozen doors in the East Village and walk into a sex, marijuana and LSD orgy.
This "Special Feature" provides a snapshot of the area... from drug use to dating. You can click on the images for a better read of the article. It is well worth your time to do so.
A few excerpts by subject.
Dating:
Many of the relationships are interracial, with the usual coupling being a white girl and Negro man. At places such as The Dom, the Annex, the Old Reliable and PeeWee's Other Side interracial pickups and dating don't even raise an eyebrow.
A Negro writer who lives in the area described one East Village saloon as the "meat market" because because so many chicks from outside the area flock to it, as he said, "to prove how unprejudiced they are."
Drugs:
The artists, writers and hangers-on who take drugs lean toward marijuana and LSD. The slum-dwellers — those who live in the East Village because they have no choice — take heroin or cocaine if they take anything at all.
The "heavy" drugs bring the usual problems of muggings and burglaries, committed by addicts with expensive habits to feed.
Residents:
Strangely, the great majority of East Villagers are not from the underprivileged classes, trying to fight their ways to the top. Most of them come from middle class families or higher.
A local bank manager told Father Allen [of St. Mark's Church-in-the-Bowery] that many of the beatnik types are supported by their parents, drawing weekly allowances of up to $100.
Weekend tourists:
Most of these are not artists or writers. Ishmael Reed, whose novel 'The Freelance Pallbearers' is scheduled to be published by Doubleday in the fall, calls them 'A-trainers,' those who ride the subway downtown "to take their lessons in hip," then go back to where they came from.
Not everyone is scornful of the newcomers. Father Allen feels that "terrible tensions are being built up in the community."
He sees a "tendency to develop a 'we-they' attitude — 'we' when we think of ourselves, 'they' when we think of others."
We asked Anton, who moved to the East Village in 1967, for his thoughts on the article.
It's a fascinating read, this 1967 Daily News "special feature" story about our neighborhood. Beyond the shrill headline "Love and Let Love" is a good snapshot of the social revolution that took place here.
The last paragraph with naming this new culture "a kind of accidental laboratory" does call it right.
The East Village/Lower East Side by the early 60s was a largely poor and forgotten Eastern European neighborhood. But then because of its cheap rents and old-world immigrant charm came to be an attraction for counter-culture young. Mostly for young white people that sought to counter mainstream America which they felt disenfranchised by.
Out of that intermingling of old and new world cultures an unifying vision sprung of transcending cultural differences. Many, like me, came here because of wanting to be in the front row and watch up close this love revolution unfold a new way of life.
But then soon this spectacle of life drew many of us in to participate in this "accidental laboratory." In time I learned that our neighborhood had already for two centuries been a spawning ground for human social and political progress.
Last line says it well and still good today: "If we can work out our differences here, maybe there's a chance someplace else."
Strangely, the great majority of East Villagers are not from the underprivileged classes, trying to fight their ways to the top. Most of them come from middle class families or higher.
ReplyDeleteA local bank manager told Father Allen [of St. Mark's Church-in-the-Bowery] that many of the beatnik types are supported by their parents, drawing weekly allowances of up to $100.
have things really changed all that much?
Sounds like it was written today.
ReplyDeleteThe more things change the more they remain the same, almost.
ReplyDeleteI think the big difference today with the late 20th century EV is the permanence of the change. Will rents ever come back down to middle and working class rates. Will anyone be able to start a family business in the future due commercial rents? Every boom is followed by a bust but will the heavy real estate investment in this neighborhood ever give up on it?
Yep, sounds like it was written today indeed. Just switch out the $100 weekly allowance with something more like $500 or $1,000.
ReplyDeleteI don't remember a hell of a lot of trusties.......sure, SOME......but most folks seemed to be struggling monetarily; while both learning about older cultures, and ROCKIN' with the 1960-1964 Village cultural incubator of change.....even the air seemed to be charged with boundary-less discovery.....
ReplyDelete....although too soon gone, that period still enriches all our lives.
HAA HAA..
ReplyDeleterock n roll
Rich or poor it seems that a large segment of young people existed in the 60s with a purpose in mind. It wasn't all just getting high and casual sex. A decision was made to pursue a different lifestyle that had more to do with introspection than it did with materialism.
ReplyDeleteFrom where I sit, the young people of today have more interest in selling out than ever before, even more than back in the 80s. They have no interest in examining their station in life, but would rather get into the express lane to middle age. This is evidenced by their demand for the luxury environment that has unfortunately taken over most of the so-called 'young and hip' areas of New York City.
@10:23am
ReplyDeleteYeah, the baby boomer generation really stuck to their guns and never sold out...
I wasn't around during this era, but in the '60s the ground floor space of my building (now Rossy's Bakery) was a jazz club called Slugs'. Uptown hipsters apparently took the A train down to hang out at this club and hear live bands. Most famously, Lee Morgan--a black jazz trumpet player--was shot to death onstage there by his older, white prostitute girlfriend in 1972. One story claims he bled to death because ambulances didn't want to travel that far east--too dangerous.
ReplyDelete@Anonymous at 10:58
ReplyDeleteSure the boomers sold out but not when they were in their 20's, but late 30's after having a blast doing stuff that did not involve maintaining a foodie blogg or getting a mani/pedi every Saturday before brunch.
To me it sounds as if they are talking about the vast majority of EVGRIEVE readers.
ReplyDelete"A decision was made to pursue a different lifestyle that had more to do with introspection than it did with materialism. "
ReplyDeleteSounds inspiring...however, where are all these introspective non-materialistic people now? Why does the world seem more materialistic than ever?
- East Villager
At our house, the sex, marijuana and LSD orgies don't start until after Survivor on Wed nites.
ReplyDeleteSoooo great to see Bread & Puppet Theater in the photo! Just watched Julie Taymor's movie Across the Universe, and they are the best thing in it. Half a century and they've still never sold out.
ReplyDeleteIf you want the young generation of today interested in this today, all you gotta do is create a 'Sex, Marijuana and LSD Orgy' app.
ReplyDeleteAnd that includes you too, OWR.
ReplyDeleteAnon ^;12..It couldn't, I'm one of the few EVGRIEVE readers that actually grew up in this Godforsaken neighb (and kinda appreciate the changes).
ReplyDeletea lot of us moved here because it was the only place we could afford. it took me almost a year, evenings and weekends, to find an apartment i could afford. and the block was a 24-hour drug and prostitute supermarket.
ReplyDeleteand as i recall the galleries displaced a lot of the small stores and added to the increase in rents.
where were the yippies? Zippies.. did Dana, do a smoke in back then
ReplyDeleteThen, as now, the focus is on the self-indulgent children of the ruling class. *Yawn*
ReplyDelete