Previously on EV Grieve:
A new store is opening that people may actually be able to afford
The performance, taking place December 17, will be the band’s first hometown gig in eight years, a reunion that ties in nicely with the end of George Bush’s second term as President, according to the band's frontwoman.
“It’s been two torturous terms of Republican disease and culture death,” Martinez says. “Now that we're free, it's the perfect time for us to bring back our own brand of sick in celebration.”
In a letter sent out in September, Evel Economakis wrote that the libel suit is an attempt “to send me to jail and destroy me financially (which is not a hard thing to do, as I make under $12,000 a year).” According to Third Street tenants, Greek law allows plaintiffs to sue for libel even if the accusations are true.
So in that letter, Evel apologized for “the mistake of calling my cousin Alistair a ’spoiled rich brat.’
“Alistair grew up with a silver spoon in his mouth, was surrounded by maids and other servants, had everything handed to him, played on his father’s yacht, and rode his father’s horses on their estate in England. More, on at least two occasions I personally witnessed how rudely he addressed poor elderly people in Greece. But none of this, of course, constitutes evidence that he is a ’spoiled rich brat.’ Sorry, Alistair, I shouldn’t have said that about you.”
“If I had the chance to rewrite the letter, I wouldn’t use characterizations and other adjectives,” he concluded. “But I have always believed -- and will always believe -- that a parasite is a person who takes and never gives back. A parasite buys and sells, producing nothing. Worse still, he does so at the expense of others.”
“I came because of the Skee-Ball,” said Ashley Bonnell, 28, on a recent Saturday night, as she sipped a gin gimlet alongside the white subway-style tiles of the smaller bar. “My friends have been calling me to join them in the East Village, but I told them I’m hanging out in my hood.”
From the next stool, her friend Joachim Boyle, 28, who was also drinking a gimlet, concurred. “You don’t know how excited I am to be out of the Village and live here.”
Mr. Boyle pondered whether old-timers would dismiss them as invading hipsters.
“I’m not a hipster,” Ms. Bonnell, a physical therapist, insisted.
“Yes, you are,” Mr. Boyle said, waving toward her long cardigan, red scarf and chunky boots. He tugged on his subtly sheened blue button-down. “So am I.”
The address was a sleazily ungentrified street of bins and boarded-up tailors’ shops on the Lower East Side. If La Esquina looked like the place where people get shot on NYPD Blue, this was where they’d dump the body. By the cracked plastic bell push was a dirty sign: “Alterations”. Not promising — but a buzz, a word on the intercom, and we were in.
It took a while for our eyes to adjust to the light. About 10 minutes, in fact. You can tell how cool a place is by the degree of gloom, and if Milk & Honey were any cooler, you’d have to order your drinks in Braille.
In fact, there’s no list. You tell the waitress what mood you’re in and the barman rustles up what he deems appropriate. He sent me a cherry daiquiri. I hate cherries. As Dexter Gordon sax tunes floated lazily in the darkness, we peered at the people around us. From what we could see, they were all very beautiful, which was nice, and appeared to know it, which wasn’t.
“So, here we are,” I said to Jaqui. “This is the coolest place in New York. What do you think?”
She sipped her eggy concoction thoughtfully. “It’s a good bar, and I like the fact we got in,” she said. “But can we go and be tourists now?”
She had a point. Digging into Gotham’s hidden underbelly was fun, but there’s a limit to how cool you really need to be.
“Up the Empire State tomorrow, then a carriage through Central Park?”
“I’ll drink to that,” Jaqui said.
Punk is not dead, though these days on the Bowery it’s a whole lot quieter. Silent, even.
Every week, dozens of people, usually young and artfully scruffy, climb three creaky flights of stairs off this formerly gritty stretch of downtown Manhattan, a block from where CBGB, the hallowed hall of punk, once stood. Often shrouded in hoodies, inked with tattoos and studded with piercings, they look primed for a serious rock show, and perhaps a few related vices. But in a softly lighted loft, in earshot of the traffic’s roar, they instead find a spot on the floor, close their eyes and take long, deep breaths.
Called Dharma Punx, the gathering is part of a nationwide Buddhism-based meditation network that is part Sid Vicious and part Dalai Lama.
Mr. Korda freely uses four-letter words and makes frequent references to his favorite bands, like the Suicidal Tendencies or the Cro-Mags, a seminal hard-core group. Dharma Punx regulars like the fusion of grit and Zen, and they appreciate that there is no preaching, no proselytizing, no chanting and no mention of dogma.